Militarism and Border Violence Free Essays

War exposes the operation of sex and race in the construction of a nation as war enables us to perceive the process of securing and creating territories through the use and implementation of particular values and standards of perceiving reality. For example, the division between the battlefront and home front along with the emphasis on the action in the trenches creates and highlights gendered boundaries, which are equivalent to the division between the protector and the protected. Furthermore, the social territories formed during and after the war highlights the use of ethnocentric viewpoints, which leads to racism and the exploitation of bodies. We will write a custom essay sample on Militarism and Border Violence or any similar topic only for you Order Now The mode in which these events are possible can be read by stating that the current events within the world are affected by the different modes in which a hegemonic groups’ power becomes visible in a society. Within this perspective, one may state that the current oppression that women experience is caused by the patriarchal views heeded by those who directly affect world politics. Such may be the case; however it is still possible to state that even though certain nations hold control of current world politics, equal ground has been given to the different agents within society. Women, in this perspective, may be seen as possessing freedom in so far as they are no longer placed within the stereotypes of the feminine. However, the case is not that simple. Consider for example a woman in a Third World Country who is granted the recognition of her independence. Although this woman is â€Å"free†, she is still placed within the stereotype of a Third World woman who needs to be further emancipated from her â€Å"barbaric† culture. In order to resolve such a conflict let us consider Michel Foucault’s conception of power. According to Foucault, power is not an institution. It refers to the strategic situations within a particular society. It cannot be located in a particular or specific entity such as the state’s sovereign, it is everywhere and nowhere at the same time manifesting its existence in the different forms of repressions present within society. Repression, however, should not be seen as an entirely negative aspect. Repression is not a form of paralysis; it should not be seen as a freezing of possibilities for all forms of repression enables. Consider for example a Muslim woman who is forced by social norms to wear a burqa. According to Abu-Lughod the act of wearing a burqa should not be seen as repressive in character since Muslim women choose to wear it for it is a basis of their social status. A Muslim woman who does not wear a burqa for instance does not come from a reputable family or she is a woman who participates in the trade of the flesh. Abu-Lughod states that the benevolent father image portrayed by America towards the Palestinian women misconstrues the Palestinian women’s cultural background. Such an ethnocentric perspective merely shows America’s disrespect of other cultures. In the above example, one can see how a repressive state may have allowances, which the individual may use to inch towards her freedom, which in these terms refers to the control of the power relations that is dominant in that particular period. Palestinian women’s opposition of the predominant consciousness regarding women’s oppression can best be portrayed using the notion of oppositional consciousness. Oppositional consciousness refers to the subversive use of tools of repression. This is evident in the practice of Palestinian women in the United States who choose to wear their burqa despite their freedom to dispose of it within foreign grounds. It might be stated that such an action is only possible since there are no threats placed upon the individual’s life when she refuses to adhere to the practice in a different place. However, it can be argued that as long as their actions are explicitly stated to stand for a particular cause notion of oppositional consciousness still follows. Oppositional consciousness, however, becomes problematic when one considers that an individual is predisposed to think in a particular way based upon his or her ontological and epistemic background. In other words, is it really possible for a woman to obtain freedom when she has been conditioned or predisposed to think in a particular way? Specifically, in a way wherein she considers the view of the patriarch to be the basis for truth compared to the view of her fellow women. This tendency is apparent in the current contentions that feminism experiences with women outside the academe. As an answer to the events, which occurred after the September 11 bombing, Bachetta, together with other transnational feminists stated their disapproval towards the violent effects of Bush’s â€Å"messianic mission† to redeem the world from all forms of â€Å"terror† evident in the so called â€Å"backward† and â€Å"barbaric ways† of those who reside in the Middle East. According to S.R., a Palestinian woman, though she agrees with the general appeal of feminists to stop the war, she disapproves of the way that feminists present Palestinian women in general. According to S.R., liberation should not be forced on an individual. It is an instinct, which presents itself on its own way. The general contention regarding transnational feminists appeal is their ethnocentric tendency to perceive other women who refuses to heed their call as â€Å"oppressed† individuals. However, it may be argued that transnational feminists notion of feminism may be salvaged if one considers that their emphasis lies on the need for women to be freed from their political double bind apparent in their marginalization as women and in the use of their bodies as tools for the assertion of power. Instances like these can be seen in Falcon’s analysis of the militarized rape cases, which occurred in the US-Mexico border. Sylvanna Falcon, in her paper â€Å"‘National Security’ and the Violation of Women’s Bodies† reiterates these claims as she discussed the cases of rape committed at the US-Mexico border. Falcon argued that the rape and harassment of women in the said border presents an example of â€Å"the hypermasculine nature of war and militarism† wherein sexual assault is used as a military strategy which aims to â€Å"dominate women and psychologically debilitate people viewed as the ‘enemy’† (120). According to Falcon, what occurs in the border is a form of â€Å"national security rape and systematic rape†. â€Å"National security rape† refers to the sexual abuse of women committed for the sake of â€Å"bolstering (a soldier’s) nervous nerves†. â€Å"Systematic rape†, on the other hand, refers to the use of rape â€Å"as an instrument of open warfare† (121). It should be noted that these women are placed in a political double bind. Besides being displaced individuals and forced migrants, they are considered as threats to the state as the state conveniently forgets that these individuals are products of the internal repressions caused by the war. One might presume that their existence within the middle ground grants them a special immunity since they are freed from the hegemonizing tendencies of the state. In fact, Falcon herself recognizes their positionality as providing them with a space that enables them to counter the system’s legitimacy. This idea becomes her springboard for the possibility of holding the United States accountable for the human rights violations committed in the US-Mexican border. However, it is important to consider the tendency of â€Å"universal rights† to be particularistic in character, in other words, applicable to others only-particularly to the enemy of those who hold the position of power. In the 1990’s a new norm has developed in international affairs. This refers to the right of self designated â€Å"enlighted states† to resort to force in order to protect humanity†. The guiding principle behind this exists in the malleability of norms and its tendency to be placed in alignment with the interests of the powerful. An example of this is apparent in Nuremberg trials wherein an act is considered â€Å"criminal† if and only it is not one, which the victor committed. The operative definition of a crime or any form of injustice within the universal jurisdiction would be an act, which only the vanquished foe committed. A more recent example can be seen in the â€Å"war against terror† of the United States. According to the US Code and Army Manual, terrorism refers to â€Å"the use, or threat, of action which is violent, damaging, or disrupting, and is intended to influence the government or intimidate the public and is for the purpose of advancing a political, religious, or ideological cause† (qtd from George, 18). From this definition, it follows that the sexual assaults, which occur at the US-Mexico border are in themselves acts of terrorism since they are enacted in order to reinforce the United States’ hold on the territory through causing damages and disruptions in women’s lives. This presents us with the self- negating tendencies of the United States’ â€Å"messianic mission† of grafting democracy along with its ideals of freedom and liberty to the rest of the world. Although it might be stated that United States may be held accountable for it offenses against the national community, the possibility of the event is dependent upon the change of the power relations that dominate the national society. Such a change, on the other hand is dependent upon women’s recognition of their positions as transnational members of the global community capable of mobilizing against the capitalist movements in the world. Works Cited: Falcon, Sylvanna.   â€Å"‘National Security’ and the Violation of Women: Militarized Border Rape at the U.S. Mexico Border.† George, Alexander.   Western State Terrorism.   Polity: Blackwell, 1991.          How to cite Militarism and Border Violence, Essay examples

Maori Values for Address and Navigate Cultural - myassignmenthelp

Question: Discuss about theMaori Values for Address and Navigate Cultural. Answer: partnership participation protection For ensuring culturally safe Maori operating principles, the head of the whanau or the kaitunga should be consulted and engaged in effective partnerships where decisions form both the end should be taken (Orange, 2015). A combined effort based on the Maori peoples accessibility, needs and urgency need to be taken in partnership with the elders so that the policies can cover all aspects of their requirements in healthcare Care should be taken that the policies of the organization ensures complete participation for the Maori communities where they get the rights to voice their concerns and needs by actively participating in decision making sessions and similar other meetings for benefits of the community The policies should be such that it protects the rights of the Maori in getting the best care for professionals without any breaches of the dignity and autonomy of the patients. Partnership partnership protection While making decisions for any members of the family when admitted to the organization, partnership of the family members along with the healthcare professionals should be taken in considerations so that the elders of the whanau get the chance to suggest their decisions before the final care plan is made. This would make the client and the family members feel empowered. The client should try to participate in the care plan by suggesting their own decisions or by providing their consents to the treatment. The professional should also ensure empowering the patient by making the patient participate in health literacy programs. The health strategies should be such that it protects not only the health of the individuals but would also ensure the protection of their rights, cultural values and traditions so that they fell respected. Partnership participation protection While working in the organization, proper partnership among the colleagues should be ensured. Care should be taken that a collaborative work output takes place which will ensure better patient satisfaction (Hanusch, 2014). Every team members should participate equally through methods of proper communication, relationship building and respecting each other views and others. These would take place not only among the workers but also among workers and patients Proper protection of the workers should be ensured by every colleague by maintaining safety at workplace, protecting each others self esteem and self respect, empowering others by proper feedbacks and others. These would not only take place among workers but also among workers and clients. Kaitiakitanga: Kaitiakitanga is a Maori value that encircles the concepts of guardianship along with protection, preservation and also sheltering. It mainly portrays the management of the environment by following the traditional Maori views. It believes that all lives in the nature is connected and humans are a part of the frabric of life. It is important to understand the relationship between different parts of the web of the nature. In the workplace, it is very important for an individual to establish a stable relationship among the different components like that with other staffs, components of the workplace as well as prevent any activities that pollute the work environment or the nature (Miller, Tait Saunders, 2015). Moreover care should also be taken that our services should not destroy the biological cycles and its components and in turn maintain the sustainability of the resources used while providing service. Kaumatuatanga: This value mainly states the reciprocity of the Maori elderly and the whanau. The elders of the family (mainly the aged person ) have to maintain the role of the effective leadership in integrating the values and cultural choices of the family members. They instruct them by making them identify the right choices in life and also course the pathway of the whanau members. Recent researchers are of the opinion that the nations development of service planning for the Maori elders may make them less powerful as they would get less opportunity to develop a cultural identity. Hence, it is extremely important to maintain the value giving them the autonomy and dignity to enjoy their position as the Maori traditions believe elders to be the friend, philosopher guide in their lives (Chan et al., 2012). Therefore, in current workplace, care should be taken that interventions do not override the values of Kaumatuatanga. Mana: Mana is regarded as the value of the Maori people which entitle them to maintain the highest status in their society. They try to keep this value as high as possible by performing best deeds and achievements, avoiding any wrong actions and others. In the workplace, I would try my best to perform all the good deeds and maintain actions which brings the most positive outcomes on others (Hudso et al., 2012). We will also ensure that our work should ensure the best health of the patients so that their status in their whanau can be maintained in all possible situations. Manaakitanga: Manakitaanga can be described as the value of the Moari people which advices the Maori society to be highly responsible for being hospitable to any travelers. They take it as their duty to provide the best treatments and make them feel at home. Similarly in the workplace, we will try to make all the clients feel at home by providing the best hospitability. We should take actions that will make them feel comfortable in the new environment. Not only that, new workers who will join the association should also feel the same. Maori ora: Maori ora actually mean that the Maori life is alive. This means Maori life should have the zeal to get up and be active as long as the life is active within us (Stephenson et al., 2012). Within the healthcare system, this value can be followed as the set of directions which allow the Maori as consumers of health services to have the options of different pathways by which they can meet their important needs and also different future needs in all stages of their lives. Achieving the value will mainly mean that individual will have good health and the organization should address that the care they provide can meet all the aspect starting from prevention to treatment. Rangatiratanga: This value mainly captures the right of the people to participate in making decisions about the different aspect of their health. It also involves the providing of meaningful ways which will help in deciding how health services will bring the most beneficial outcomes for them. In the workplace, all the workers will try to incorporate this value and maintain the autonomy and dignity of the Maori patients while providing them with care. Not only, they should be asking for patients consent but will also educate them about their health so that they can select the best options for their own health. Tapu and noa: The value of tapu and noa mainly helps in providing two broad aims for the Maori society. the first aim is the survival of the future generations mainly by following actions which help in adapting more suitable with the environment. Secondly, it also acts a guide for developing social interactions with each others. Tapu mainly describes different states of danger and noa describes states of safety, openness and accessibility. By the maintaining of these values, the healthcare professionals should maintain practices and develop care plan and interventions which should be safe and hygienic and avoid any chances which would pose a risk to patient health or make them subjected to threats in lives (Harmsworth Roskruge, 2014). Tikanga: This value mainly states the importance of following the Maori styles of working and taking different actions. It mainly pays importance to the customary practices and behaviors of the Maori and maintaining such styles in every aspect of life. Therefore in the workplace, I will try to provide interventions and care following the Maori customary traditions. My care to the clients will be culturally competent where their cultural preferences and inhibitions will be taken care of by me. Wairuatanga: It is a belief of the Maori society that is considered as a unique feature of the mana whenau and tangata whenua. In this value, it is believed that there is a spiritual existence in every human being in respect to the physical self. Besides being associated with one own body, this value also states that every Maori is also associated with different components of the nature spiritually. Therefore while caring for the Maori clients, care should be taken by the individuals that the clients of the organization is provided with a holistic approach of treatments making them feel good internally for spirituals satisfactions. They should be also allowed to be exposed to nature on several occasions so that they can successfully connect themselves with the nature and maintain their lifestyle successfully (Marl, chamberlain Boulton, 2017). Whakapapa: The value of Whakapapa means providing importance of genealogy, lineage, or line of descent. It mainly represents the understanding of the collective identity as well as the purpose of the perceived value of Whanau. It mainly depicts the importance of the people to establish a sense of belonging by identifying the connections with other people, land and culture. This helps in providing a feeling of spiritual nourishments which contributes to the mental, intellectual as well as emotional well being of the whanau (Bennet Liu, 2017). Clients who would be coming to our organization for help should always be care for in a way where they would get all the efforts and care from our end which would help them to connect with their components of the ancestry of every family and that of the components of nature. This would ensure that they are happy internally and also care for their emotional and intellectual well being is taken care for. Whakarite mana: It mainly helps in describing the value of establishing a proper long lasting relationship. It mainly helps the social workers in healthcare sectors to adhere to their role description, working with proper job guidelines and their scope of practice so that they can help the employer of the organization to meet the goals. Complying with the correct workplace policies and procedures for development of privacy and safe work conditions and the clients well being would ensure the reputation of the organization to increase in many folds which will ensure a long lasting relationship with the employer. Whanaungatanga: This value mainly ensures the development of connections, relationships as well as a feeling of a sense of belonging. This value mainly states that relationships should be developed through shared experiences and also working together. In the workplace, the workers should try to include the clients as well as the different family members giving them scope to share their ideas and wished with the team and thereby help them to take the correct decisions (Orange, 2015). During development of personal plans for the clients, the family members and the clients should be allowed to share their concerns and wishes and by this they would feel empowered and respected. A: Social workers can follow the Mana-enhancing practice which ensures engagement of the clients through listening, understanding and respecting cultural differences. Also use of whakapapa and cultural narratives for proper restorative healing process through generations can also be ensured. It also provides importance to the recognitions of cultural wisdom of the Maori philosophical and ideological beliefs which will help in generating solutions or help in providing resolutions to Maori welfare. Te Whare Tapawh? can also be followed where the component of Te taha hinengaro. This ensures care which reinforces the inseparability of the mind and body. Here children need to emotionally attach with people so that the care provided to them has the best outcome (Wilson et al., 2017). Te taha wairua can also be adapted where the patients need to be connected with their spiritual side of life by the proper reinforcing of the importance of faith, health and healing to unseen and unspoken ener gies believed by them. B: Maoris are composed people who do not have the habits of challenging any healthcare professionals of their knowledge or the intervention they have taken for the patients. However, this should not be misutilised. Every healthcare professional should provide care that aligns with their cultures and traditions. They are very sensitive with their cultural beliefs and traditions and share a close bond with nature. Therefore providing care keeping the principles in mind ensure of a higher patient satisfaction. Moreover, care should be taken that families and clients decisions are entertained (Orange, 2015). This make them feel respected and feel that their dignity is cared for. These increase the chance of better patient outcomes and quick recovery in comparison to those where the principles are not followed. References: Bennett, S. T., Liu, J. H. (2017). Historical trajectories for reclaiming an indigenous identity in mental health interventions for Aotearoa/New ZealandM?ori values, biculturalism, and multiculturalism.International Journal of Intercultural Vol:: 5 (23) pp: 235 Relations. https://doi.org/10.1016/j.ijintrel.2017.05.005 Chan, K. M., Satterfield, T., Goldstein, J. (2012). Rethinking ecosystem services to better address and navigate cultural values.Ecological economics,Vol: 74, pp: 8-18.https://doi.org/10.1016/j.ecolecon.2011.11.011 Hanusch, F. (2014). Indigenous cultural values and journalism in the Asia-Pacific region: a brief history of M?ori journalism.Asian Journal of Communication,Vol: 24(4), pp: 390-403. https://dx.doi.org/10.5751/ES-08804-210409 Harmsworth, G., Roskruge, N. (2014). Indigenous Maori values, perspectives, and knowledge of soils in Aotearoa-New Zealand.The soil underfoot: infinite possibilities for a finite resource, Vol: 3pp: 111. Hudson, M. L., Allan, C. A., Bedford, K. R., Buckleton, J. S., Stuart, K. (2012). The impact of M?ori cultural values on forensic science practice in New Zealand.Journal of forensic sciences,Vol:53(2), pp: 380-383. DOI:10.1111/j.1556-4029.2008.00661.x Mark, G., Chamberlain, K., Boulton, A. (2017). Acknowledging the M?ori cultural values and beliefs embedded in rongo? M?ori healing.International Journal of Indigenous Health,Vol: 12(1), pp: 75-92. DOI:https://dx.doi.org/10.18357/ijih121201716902 Miller, S., Tait, P., Saunders, C. (2015). Estimating indigenous cultural values of freshwater: A choice experiment approach to M?ori values in New Zealand.Ecological economics,Vol:118, pp: 207-214. https://doi.org/10.1016/j.ecolecon.2015.07.031 Orange, C. (2015).The treaty of Waitangi. Bridget Williams Books. Stephenson, J. (2012). The cultural values model: an integrated approach to values in landscapes.Landscape and urban planning,Vol: 84(2), pp: 127-139. https://doi.org/10.1016/j.landurbplan.2007.07.003 Wilson, K. (2017). The Treaty of Waitangi: Preparing beginning teachers to meet the expectations of the new professional standards.Waikato Journal of Education,Vol: 8(1). pp: 336 DOI:10.15663/wje.v8i1.442

A Deadly Mistake Uncovered on Research Paper Writing and How to Avoid It

A Deadly Mistake Uncovered on Research Paper Writing and How to Avoid It Research Paper Writing - Dead or Alive? Knowing the legality of the organization you're purchasing the sample paper is paramount. Second, the research question needs to be clear. You're able to make yours different if you purchase a paper achieved by a specialist online. An investigation paper writing business can help you report correctly. What You Must Know About Research Paper Writing Research Paper isn't a task for a single day. Developing a great research paper isn't quite as hard as you might think. An individual should realize that every Research Paper is a sophisticated writing because it must contain distinctive research and distinctive idea. Research Paper preparation means handling a great deal of information. Here's What I Know About Research Paper Writing APA is a well-liked reference style employed in many kinds of academic writing. Papers in MLA format stipulates a procedure for documentation. 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Research Essay Topics With Pediatric Nursing

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The New Fuss About Good Research Paper Topics for World Civilization College

The New Fuss About Good Research Paper Topics for World Civilization College One of the best things about world history is that it's particularly full of topics, subjects, and questions. If you're writing about social problems, you will usually be writing about the way the topic affects larger groups of people, like how poverty affects a whole generation. Alternatively, you will center on the matter of smallpox epidemics and their function in the history of America. The effect of pandemic diseases on the creation of the planet. You also ought to think about the access to customer care and guarantees on free multiple revisions. Researching any issue about government or laws may get overwhelming because of the intricacy of the issues and even on account of the wording of some laws. Explain the main problem you wish to explore and tell why it's critical. 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After that, every research proposal wants an abstract. Remain realistic and pick a topic you are able to research. After you've chosen your topic, attempt to produce your title catchy and relevant. If you still would like to find some more topics, you're welcome to inspect science research proposal topics on our blog to produce your academic writing life much simpler. Don't neglect to pick a topic that interest you. The tougher problems also have a quick description, so that you are able to understand immediately whether that topic would be interesting for you. Obviously, it's important to select a topic which you like to write about. This way you'll restrict your topics to the one which is right for you. For example, if you choose a health topic make sure you have sufficient secondary and primary sources to offer information for the started topic.

Tips on How to Use an Essay Hook For Social Topics

Tips on How to Use an Essay Hook For Social TopicsNow that you know how to use an essay hook for social topics, you need to put it into practice. It is one of the best ways to make your paper stand out from the others and get a better grade.Essay hooks work by taking common ideas and transforming them into something that will make your topic stand out. To make this technique work for social topics, you must first understand what topics students often use. Here are some examples:One way to make a topic to stand out is to highlight something that is easy for most people to do. This could be something that is commonly done at school. For example, a popular topic is cooking. Students often discuss cooking with other students or with professors in class. The most obvious way to use an essay hook for social topics is to include a description of how you make something a favorite meal or to show the enjoyment that people who can't cook have when they try.Another way to use an essay hook for social topics is to use a familiar theme. Popular themes include emotions and character development. For example, if you are writing about student life at college, use your knowledge of the subject to explore emotions students often experience in this situation. Something you might do is include an essay tip about the importance of reflecting on the situations that create feelings, such as how important it is to talk to others about emotions. This will help to make your topic interesting and you will get more points on your paper if you use the essay hook for social topics.A third way to get good points is to use a very common question or dilemma. For example, consider a question such as, 'What is the point of a person who has an affair?' By including an essay tip such as this, you are going to get a lot of points for a very simple question. You should also include a deeper essay tip about what it means to have an affair, such as why some people feel it is important to leave someone when they are cheating on them.A fourth way to make a typical essay topic work for a social topic is to make a comparison. An example of this is to compare things like sports and romance. You can include an essay tip about how people who love sports can relate to some of the difficulties faced by students who fall in love. This will make the topic interesting and the questions will help you get the most points possible on the paper.Last but not least, you can use an essay hook for social topics by highlighting the importance of a topic. You can do this by including a short paragraph that makes a great argument for why the topic is important. If you are using an essay tip, do this by talking about how the topic is important and what can be done to improve it. For example, it is important to address issues of discrimination in education. But, it is also important to know that there are many reasons why some students are treated differently by their teachers than others.Use an essay h ook for social topics to make your paper stand out and make the most of your writing. They are an easy way to include research and provide more information about the topic you are writing about.

The History Of Art Essays - Bronze Age Greece, Carving, Sculpture

The History Of Art The multifaceted and complex intricacies that are woven throughout the centuries in art are unrealistic to attempt in this format. Therefore, because the focus for the majority of the focus throughout history has been on the humanistic form the concentration will be on that. Art was the first written language and to study the history of art is to study the history of civilizations and humankind. The Paleolithic cave paintings in France, when viewed in the modern western perspective can only be speculated at as to the intent and/or purpose of the original artisans. Perhaps the paintings of animals were the focal point of a religious ceremony or ritual, surveyed before the hunt, to bring success or perhaps part of a celebration or documentation after the successful hunt. It appears that art from the earliest history into the Renaissance focuses around religious ceremonies of some type. Plato believed art to be a form of communication on a metaphysical level. The modern western view of art appears to support his supposition in this regard. However, his student Aristotle felt that art was a reflection and invocation derived from the scientific forms of nature. Clearly, his ideology does not fit into the Ancient Worlds artistic representations. As art evolves throughout history it intersects with Aristotles philosophy although not for many centuries will we begin to see his naturalistic/scientific theory evolve. Human beings are born, live, and held prisoners of their bodies. Since the beginning of time, the human form has been represented in pictorial depictions. Representation of animals and nature appear to only be depicted in ways to enhance the human race; either through religious, mystical, hunting charms, or whatever the themes all center around humans. The form does take on specific significance when viewed in the context of history and culture. The Venus of Willendorf is the earliest officially dated sculpture know to the modern western world yet she is far different from the Aegeans Cycladic figures known as the Minoan age. Yet both figurines the full-figured Willendorf and the slender Cycladic figure are interpreted by modern scholars to represent their cultures mythological belief in aiding the deities if their time period in reproduction. Without the scientific knowledge of later generations, it is assumed that these figures were representations to invoke fertility. Mesopotamia art was centered in what are now Iran and Iraq. The developing cultures (Assyrians, Sumerians, Babylonians, etc) in the area, between the Tigris and Euphrates Rivers, which is sometimes called the Cradle of Civilization or the Fertile Crescent, are credited with the invention of cuneiform writing which is shown to us in the Stele (law code) of Hamarabi. Within these cultures, rulers often conferred with the religious leaders and religion was an important part of their society. The unique character of Sumerian art is exemplified by a group of votive statues from the Abu Temple, at Tell Asmar. The identities of these statues are unclear. However, it is an educated theory that they served Abu, God of vegetation, and they represent priests, and worshipers. There is no indication that these figures were intended to represent a naturalistic scheme. It is important to note that the symbolization is that of the human form and representative of some form of authoritarian hierarchy. Tracking the human form and its relationship to art, history, and culture as the human figure evolves through the centuries as artists perfect their talents is an effective way to establish how art has evolved throughout all culture and eras. The architecture form the ancient world throughout history also reflects the cultures religious beliefs and in most civilizations was designed with humankind in mind. The erection of the citadels during the Mesopotamia historical era is built to provide protection of the temples and palaces. They are decorated in relief and personify power, religious themes, and the cultural beliefs about the human form and its relationship to the universe. The Human-Headed winged lion from Nimrud is the perfect example. The tremendous stone slabs are carved into enormous human-headed winged beasts, a bull, and a lion. The lion wears a horned cap indicating divine status, while the animals body is endowed with a device unique to the Mesopotamia art style. It has five legs, so